Waterloo Sikh Students Association

Friday, April 21, 2006

Vaisakhi Nagar Kirten...Volunteers Needed!!!

Malton - Rexdale: Sunday April 23rd
Malton - Rexdale Nagar Kirten will take place April 23rd departing Malton at 12pm. So those interested in volunteering or helping out, please arrive at Malton by the main Khalsa School enterence no later than 10:30am on Sunday April 23. ALL INTERESTED INDIVIDUALS PLEASE EMAIL ASAP.

Downtown Toronto: Sunday April 30th
We will also have a float for the downtown Nagar Kirten @ CNE, which will be arriving in the morning. For anyone that may be interested in helping set up and decorate the float, please make plans to come early (8:30am). Feel free to contact Parm Singh for additional information.

We will be having COSS t-shirts ready @ both Nagar Kirtens for those volunteering/doing seva, so please be prepared to wear t-shirts to show our unity.

We may also be able to get a Table at City Hall grounds to help serve food as they do each and every year, however this can only be done if we have sevadars willing to get to City Hall ahead of time, and be dedicated to that seva for the majority of the afternoon. If you are SERIOUSLY interested, please contact (Parminder or Parm), and if we have enough devoted sevadars we will let you know the status as the day nears. PLEASE EMAIL IF YOU'RE INTERESTED IN VOLUNTEERING

Immortal Shaheedi:
Listen to the upcoming tracks at http://www.shaheedi.com and book your copy today. COSS is the official distributor of the CD in Canada and assisting with its launch. CD's will be on sale at the Nagar Kirten on a first come first serve basis. However, volunteers will be given first choice.

Email: parmsc@yahoo.com or parminder.j@gmail.com

check for updates on www.sikhstudents.ca

Tuesday, April 18, 2006

How poor we are ...


How POOR we are ...

One day a father of a very wealthy family took his son on a trip to the country with the firm purpose of showing his son how poor people live. They spent a couple of days and nights on the farm of what would be considered a very poor family.

On their return from their trip, the father asked his son, "How was the trip?"
"It was great, Dad." replied the son.
"Did you see how poor people live?" the father asked.
"Oh yeah," said the son.
"So, tell me, what did you learn from the trip?" asked the father.

The son answered:

"I saw that we have one dog and they had four. We have a pool that reaches to the middle of our garden and they have a creek that has no end. We have imported lanterns in our garden and they have the stars at night. Our patio reaches to the front yard and they have the whole horizon. We have a small piece of land to live on and they have fields that go beyond our sight. We have servants who serve us, but they
serve others. We buy our food, but they grow theirs. We have walls around our property to protect us, they have friends to protect them."


The boy's father was speechless.

Then his son added, "Thanks, Dad, for showing me how poor we are."


Too many times, we forget what we have and concentrate on what we don't have.

What is one's person's worthless object is another's prize possession? It is all based on one's
perspective. Makes you wonder what would happen if we all gave thanks for all the bounty we have instead of worrying about wanting more. Take joy and appreciate every single thing you have, especially your friends!

Friday, April 14, 2006

Also on this day ...

Historical Events on April 13/14





1559
Guru Amar Das Patshah established the Vaisakhi Maela traditions.





1634
Battle of Amritsar took place between Mughals and Sikhs, led by Guru Hargobind Ji.


1634
Bhai Ballu Ji accepted Shahadat while fighting the Turks in Amritsar.


1746
Panth Khalsa passed a resolution on the Vaisakhi day, not to be part of the Afghan kingdom and actively work against any such designs.

1772
Sikh forces had crossed Indus and plundered Peshawar city. On this day Ahmad Shah died.


1814
Nirankari Chief, Baba Darbara Singh, son of Baba Dyal Ji was born.

1861
Baba Ram Singh started the Namdhari movement.

1892
Khalsa College Council established at Amritsar.



1907
Panch Khalsa Diwan established at Basodh.

1919
Jallianwala massacre took place, 379 unarmed killed and 2,000 wounded.

1923
Babbars appeal to the people to swell their ranks. This appeal was distributed through "Babbar Akali Doaba" newspaper.


1930
Civil disobedience movement initiated in the Punjab.


1936
All Parties Sikh Conference to discuss the conversion of 5 million untouchables. Dr. Ambedkar made public his intentions to adopt Sikhism at this conference.

1949
Sardar Kapur Singh I.C.S was suspended by government of Gopi Chand Bhargav on frivolous charges. His real crime was being a committed Sikh.


1967
Punjabi became official language of Punjab State under Indian Union, at the secretariat level.

1970
The first two American Sikhs partake Amrit and became members of Guru Khalsa Panth.

1974
Sant Mihan Singh and his followers conducted an Amrit sanchar ceremony for the western-born Sikhs at Guru Ram Das Ashram. Los Angeles. Bhai Sahib Dayal Singh, serving as one of the Panj Piare, became the first western-born Sikh to administer Amrit.

1975
For the first time in history , the Amrit Parchar was conducted by a Panj Piare comprised totally of western-born Khalsa.

1978
Massacre of Sikhs took place in Amritsar where 13 GurSikhs were murdered by the fake Nirankaris.

1981
Sikhs assert claim to Nation and demand associate status at the UN.

1984
Surinder Singh Sodhi, a right-hand man of Jarnail Singh Bhindranwalae, was killed by hired men of the Indian Government.
-Ref. THE SIKHS' STRUGGLE FOR SOVEREIGNTY,
An Historical Perspective By Dr. Harjinder Singh Dilgeer and Dr. Awatar Singh Sekhon.
Edited By: A.T. Kerr
Page 110-119




For more details, please visit:
http://allaboutsikhs.com/history/
www.sikhpoint.com
http://www.nanakshahi.org/


Thursday, April 13, 2006

Vaisakhi -- 307 Years of the Birth of the Khalsa Panth

Vaheguroo Ji Ka Khalsa
(The Khalsa Belongs to God)
Vaheguroo Ji Ki Fateh
(All Victory is the Victory of God)


Vaisakhi -- 307 Years of the Birth of the Khalsa Panth


Sri Guru Gobind Singh Ji, our tenth Guru, held a ceremony in Kesgarh Sahib near Anandpur on the first day of Vaisakh in April 1699. Guru Gobind Singh Ji emerged from a tent with a sword, and asked for people to give their lives for their faith.5 young Sikhs volunteered and Guru Gobind Singh Ji called these 5 Sikh, 'Panj Pyaarai' -- 'The Beloved Five'.

This day marks the Creation of the Khalsa!

The Khalsa was created as a Divine dynamic force to lead the human race to strive forever to achieve excellence in human relationship for establishing a society of equals without any discrimination of caste, creed and country. The Khalsa was designed to be an army of winners, fearless and pure in service of God and man. Guru Sahib gave his followers a new greeting :
“WAHEGURU JI KA KHALSA, WAHEGURU JI KI FATEH”
(The Khalsa belongs to God and victory is of God).


I. They must all wear the following articles. The name of each article begins with 'K':

1. Kes - unshorn hair. This represents the natural appearance of sainthood. This is the first token of Sikh faith.

2. Kanga- A comb to keep the hair clean and free from tangles.

3. Kachha - An underwear to indicate virtuous character.

4. Kara - A Iron bracelet on the wrist, a symbol of dedication to the Divine Bridegroom.

5. Kirpan - A sword symbolising dignity, power and unconquerable spirit.

II. They must observe the following guidelines:

1. Not to remove hair from the body.

2. Not to use Tobacco or other intoxicants (alcohol).

3. Not to eat any meat of an animal.

4. Not to commit adultery- 'Par nari ki sej, bhul supne hun na jayo' (never enjoy, even in dream, the bed of a woman other than that of your own wife)
(A supplementary ordinance was issued that any one who did not observe any of the above four directives, must be re-baptized, pay a fine, and promise not to offend any more; or he must be excommunicated from the Khalsa).

III. They must rise at dawn, bathe, meditate on Gurmantar-'Waheguru', Moolmantar- the preamble of Japji, and recite five banis- Japji, Jaap Sahib, Swayas, Chaupai Sahib, and Anand Sahib in the morning; Rehras in the evening; and Kirtan Sohela at bed time at night.

IV. They must not worship idols, cemeteries, or cremation grounds, and must believe only in One Immortal God. The Guru further spelled out that they should practice arms, and never show their backs to the foe in the battle field. They should always be ready to help the poor and protect those who sought their protection. They were to consider their previous castes erased, and deem themselves all brothers of one family.

For more information please visit the following websites:

http://www.searchsikhism.com/nanak10.html
http://en.wikipedia.org/wiki/Guru_Gobind_Singh

Tuesday, April 11, 2006

I don't want to forget him ...







Once, there was a couple who had just had a baby boy. They went to the Gurudwara to thank God for having a new baby. They also had a three year old daughter at the time of their sons birth. Their three year old daughter would ask the parents every single day if she could be alone with the baby. The parents said "No." because they worried that their daughter would accidentally harm their newly born child. The young girl still asked her parents if she could spend time with the baby alone, so her parents thought that she was getting jealous of the way that they were spending more time with her baby brother.

She kept on asking and asking if she could be alone with her baby brother, and her parents got a little annoyed and said "Okay. You can spend time with your baby brother alone, but only for 30 minutes".


When it was time for the parents to let their children alone, they put their baby in his crib and left the room. They were still being very cautious, as all parents would be with their babies, and so they both were peeking behind the door so that their daughter wouldn't see them watching her and her brother.

The girl then went over to the baby, who was reciting the name of the Lord at the time, and put her head beside her baby brother's head, and started to speak to him. She said "Can you please help me. I have forgotten what God sounds like. Will you help me remember his voice? I have forgotten how God looks like. Will you help me remember what I saw? I have forgetten. Will you help me remember who He is? I don't want to forget Him"

Monday, April 10, 2006

New ExecZ

Presenting to you ...
The New 2006/2007 Execs


Prabhjot Kaur
Secretary Sevadaar
"Whas that I hear? ye ye I'm an execcc!!
Took me lots of sleeppp...lazinessss...and determination to get where I am today"

Sandeep Kaur
Events Coordinator Sevadaar
"Gimme an 'S' ... uhh guyz ... wha comes nex in S-S-A ?"


Mandeep Kaur
Events Coordinator Sevadaar
"The hornz are jus there to show you that I'm nah the devil ...
Trus me, I'm an Exec on the SSA"



Carman Singh
Vice President Sevadaar
"I enjoy 'surprising' people with my 'hidden' talents and skills"

Mandeep Kaur
Princess Sevadaar
"All that matters to me:
Me, My Jalebi, and I ... oh and uhh the SSA ... and it's umm MemberZ ..."

Thursday, April 06, 2006

VICTORY!
Satnam Singh's Hair Will Remain Uncut, Crowned By His Dastaar!


April 1, 2006 - As a result of overwhelming activism by Sikhs and non-Sikhs worldwide, the Florida Department of Corrections will allow Satnam Singh to serve his sentece in Vermont, where he will be able to maintain uncut hair and wear his dastaar.

"I am humbled and touched beyond words by the actions of everyone... Let everyone know you shoudln't be afraid to be a Sikh. There is help out there. The action of the whole community saved my hair from being cut."
- Satnam Singh

Thank You to All the People, Organizations, and Government Officials Who Took Action

Exams Are Here ... But Have No Fear ... Vaheguroo

Vaheguroo...
Vaheguroo...
Vaheguroo...
Vaheguroo...
Vaheguroo...


Jaa thoo maerai val hai thaa kiaa muhashha(n)dhaa

When You are on my side, Lord, what do I need to worry about?



Thudhh sabh kishh maino soupiaa jaa thaeraa ba(n)dhaa

You entrusted everything to me, when I became Your slave.


Lakhamee thott n aavee khaae kharach reha(n)dhaa

My wealth is inexhaustible, no matter how much I spend and consume.


Lakh chouraaseeh maedhanee sabh saev kara(n)dhaa

The 8.4 million species of beings all work to serve me.


Eaeh vairee mithr sabh keethiaa neh ma(n)gehi ma(n)dhaa

All these enemies have become my friends, and no one wishes me ill.


Laekhaa koe n pushhee jaa har bakhasa(n)dhaa

No one calls me to account, since God is my forgiver.


Ana(n)dh bhaeiaa sukh paaeiaa mil gur govi(n)dhaa

I have become blissful, and I have found peace, meeting with the Guru, the Lord of the Universe.


Sabhae kaaj savaariai jaa thudhh bhaava(n)dhaa 7

All my affairs have been resolved, since You are pleased with me. 7


Vaheguroo...
Vaheguroo...
Vaheguroo...
Vaheguroo...
Vaheguroo...

Monday, April 03, 2006

A Singhnees Story


Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh !!

I grew up 'somewhere' not knowing much about Sikhi except during our occasional Punjabi classes up until grade 3 where our extremely rude Punjabi Teacher would force us to sit and read Sakhis in Punjabi in such a way where I would just not want to learn and would rather concentrate on joining school sports teams since that was a ‘big thing’ at our school. All of the ‘popular’ kids would join sports teams and then party after practices or games (keeping in mind this is grade 5/6). Although we came from a line of many Chardikala Gursikhs, my family was not much into practicing Sikhi except my Grandma.

I have an older brother and a sister. My sister and I always got along with occasional sisterly fights, however, when it came to parents, I always felt insecure about myself around her. I was constantly being put down (intentionally or unintentionally, I can’t say) about my appearance. My sister was always a ‘princess’ and ‘so beautiful’ and ‘perfect’ in their eyes whereas I was ‘putting on too much weight on my thighs’ had a nose that was ‘too big’ my face was ‘too long’. I started applying make-up at a pretty young age thinking it would help me look ‘better’ and more ‘pretty’. I would get mixed messages like family saying one thing and my friends saying the opposite but them being family, I chose them to be saying the ‘truth’. In grade 4, I was so insecure about facial hair that I plucked my eyebrows from the centre and a bit on the sides. My parents asked me if I had done my eyebrows that day to which I replied coldly ‘no, I’m busy doing work’. That night was the night my grandma told us the Sakhi about Bhai Taru Singh Ji (my grandma would tell us a sakhi every night if we recited a few verses from Japji Sahib by heart). That Sakhi touched every possible inch of my soul, the guilt killed me inside and I never did my eyebrows again. Unfortunately, eyebrows were the only thing I did not do after that Sakhi. As time went on, shaving, waxing, electrolysis, etc. were introduced and I forced myself to put my guilt behind me and try and create an image that I thought would please others.

In grade 7 we moved to 'another city'. Attending a school in which most of my friends were extremely ‘fashion conscious’, I too became involved with all that. Wearing make-up, cutting/styling my hair, ‘dressin to impress’ was a normal, everyday routine. The girls who taught me how to apply ‘just the right amount of eyeliner and eye shadow combinations’ were now looking at me to ask me to teach them how to do the whole ‘3 line design’. I was getting caught up in trying to make myself look ‘pretty’, to ‘fit-in’.

High school began and I was the same. I have always had more guy friends than girl friends but high school was a turning point in which guys would claim to receive ‘signals’ and the idea of dating was floating around. Getting asked out by a guy is a major thing in high school, especially if it’s by the ‘thugs’ whom every girl would feel she ‘wanted’, to be the girlfriend of a ‘thuglife, gangsta Punjabi boy’. To be asked out by these guys, wearing the tightest/most revealing clothes imaginable, having cut hair, and make-up is a must. Giving into these ‘expectations’ of a typical Punjabi girl, I too decided that is what I need to do to fit in. I knew deep down no guy would fall for who I am on the inside, but my outward appearance, however, I still went ahead and did all that, since that is what I thought would bring me happiness. I would wear a baggy jacket before leaving the house in early years of high school, and go to school and throw that jacket in the locker. During my later years, I would skip the ‘hiding what I’m wearing’ from my parents because I realized they can lecture me, scold me, and tell me that I shouldn’t care about looks, but other than that they couldn’t do much. I would just blame them in return saying it is their fault why I am the way I am and they should have thought twice before making comments about my appearance. I would say many harsh things to my parents and blame them that they never paid attention while I was younger, so why start caring now, and to let me life my life the way I wanted to live it.

My first boyfriend was in grade 10. I thought I knew everything. I thought I was mature, I thought I was in ‘love’. I would lie to my parents saying I was going somewhere and go somewhere else. I risked getting caught many times. I was so caught up because this guy told me he ‘loved’ me that I put many things on the line. I would skip school to be with him, lie to my mom who always trusted me. She trusted me so much she would never ask ‘why’ when I called home during school to tell her to ignore phone call from school because I’m not going to a certain class. Half the time I wouldn’t even have to say ‘I didn’t eat so I’m going to have lunch instead of going to class’ or ‘I have to study for a test’. My mom trusted me, her daughter, so much, even though most Indian parents hardly trusted their daughters and don’t let them go out, mine did … and I totally betrayed that trust. I would feel guilty every night; the thought wouldn’t get out of my mind. The thoughts of who I was becoming was beginning to slowly eat me inside. Then I thought why not talk to the person who I supposedly trust so much and am doing all this for? He tells me he ‘loves me so much’ so why not. I talked to him many times about how I was feeling and he shot me down by saying I’m being selfish and thinking about myself.

Time went on, and my older brother started to get more into Sikhi. He would try to explain or have a conversation about Sikhi with me but I would just shoot him down and say ‘please don’t lecture me and let me live my life in peace’.

But … I was not at peace. Something inside me felt so empty. I thought I had everything any girl could ask for. I was being told I’m ‘pretty’, getting asked out constantly, made girls jealous, great marks in school, parents trust (even though I was fully betraying it), and a boyfriend. What more did I want? Isn’t that everything any girl could ask for in life? What more do you need to be ‘happy’ in life? I would ask myself these questions over and over again every night. I would lie awake and just think to myself what’s wrong with me? Why am I not ‘happy’? Why do I feel so empty inside? What’s missing in my life that I don’t already have?

My last year of high school, the year that would determine whether or not I would get into University. I slacked off and skipped many classes to spend time with my boyfriend. My marks dropped from 90’s to 80’s and even a few 70’s. I realized what I was doing and luckily it wasn’t too late. I got my marks back up and got into a great university. During my last year in high school I had a very negative attitude toward amritdharis because of a few individuals at my high school that would spread rumours about me. Seeing those few amritdharis, I made a stupid generalization and thought ‘if that’s how amritdharis are I don’t want to be like that and I’m fine the way I am now’. Was I wrong to have thought that …

During my first year in University, I met many inspirational Amritdhari Singhs (within the University as well as outside at other Universities). There weren’t any amritdhari Bibian except for one Bibi who was into Sikhi a lot and took Amrit afterwards. My brother was the President of the Sikh Students Association at the University and would try to get me involved and come out to events. During the first term, I would have to be dragged to each ‘Paath Session’. I would tell my brother to stop forcing me and I don’t want to go. I was afraid they would judge me because I wasn’t into Sikhi and knew very little. I felt intimidated at first and ashamed that maybe they think I’m some corrupt girl who doesn’t have any respect. Which i was very wrong to think because they all treated me with nothing but respect.They would treat me as an equal and never judged me for who I was. My brother and me were living together and he had a huge impact on me. We were getting closer than ever before. We would share our thoughts and feelings and help each other out. He would tell me about Sikhi and I would actually listen. I would ask him questions that I was debating in my mind, that I had doubts about and he would always answer in such a way that wasn’t just merely providing me with information, but the answers actually made me think and want to research myself to learn more about it. Unless I didn’t go and figure it out for myself, I didn’t feel satisfied with what I was being told because me being told information was all that it was, just a bunch of information. But to apply that information, I wanted to figure out ‘why’. For my second term at University they made me an exec for SSA and each day I found myself getting closer and closer to Sikhi. Each passing day my love for Sikhi grew stronger and stronger. I was feeling things I never felt before. I slowly began to realize what ‘true love’ is. I found myself falling in love with Sikhi.

I would share my feelings with a friend of mine who is an Amritdhari Sikh. Never once did this individual look down upon me because I wasn’t into Sikhi or Amritdhari. Never once did this individual judge me because I cut my hair, or did other things that others would consider non-Sikhi like. The only things that he did was encourage me and tell me more about Sikhi and answer some questions that I was hesitant to ask my brother since there are only a few things that you can discuss with your brother. I would lose track of time just listening to his talks about his love for Sikhi that I would sometimes not pick up my phone when my boyfriend called to say goodnight or message back online. My boyfriend was extremely jealous of my friend and would float the idea that he does not like me talking to him and would prefer if I stopped. He didn’t understand that I had mad amounts of respect for this individual and what I was falling in love with, wasn’t the individual, but his love and devotion that he had for Sikhi … something I wished and hoped I would have one day.

I had stopped telling my boyfriend I ‘love him’ because I realized what I ‘thought’ love was, wasn’t love at all. What I had with that guy was pure attachment since we had been together for 3 years and that’s how it was ‘supposed’ to be. I talked to him about my feelings towards Sikhi but he was a guy who wasn’t much into Sikhi at all. We would have heated arguments because he would say something extremely offensive about Sikhi without thinking about how wrong what he’s saying is. He would call me selfish because I was considering furthering my Sikhi and risking our future relationship. He broke up with because I was unwilling to compromise something that I felt was very dear to me and did not go along with my views. If I wasn’t willing to give that up, then I did not ‘love’ him as much as I used to say I did and was not willing to put all I had into our relationship. He would tell me it’s up to me which path I choose but I should always remember that I ‘ruined a guy’s life and that guy has lost faith in love and would never be able to love again because he put all he had into our relationship and made many sacrifices’. He did not understand that I also had sacrificed my mind and soul to Guru Ji and was too far in to back out.


There was something inside me that was growing at an incredible speed that helped me become a stronger person and choose a great path. My love for Sikhi helped me through many things and answered all my questions and cleared all my doubts. I didn’t find myself questioning myself from within every night anymore.


Inspirational people (whom I will not name to protect their egos ) helped me realize that no one else matters except for Guru Ji. I shouldn’t care what people on this Earth think of me because they’re here today, but there’s no guarantee they’ll be here when you take your next breath. Guru Ji will always be with you. Guru Ji has been with you from the moment you were created, he will be with you until the moment you’re destroyed, and will be with you forever beyond that.

After my second term at University (and during it) I began practicing to become a Sikh. The summer before my second year of University I started keeping strict Rehit.I realized Guru Ji was always with me; it was just my ignorance that I didn’t acknowledge him.My parents told me I’m not at a ‘good age’ to take Amrit and they forbid me to take it until THEY feel I am ready. After long discussions, they have accepted I am a mature and independent individual who is free to make her own decisions.

At work ('somewhere') I get a lot of people asking me about my religion. One man would always call me his ‘princess’ (in a daughterly way) and the first day I started covering my head at work he asked me ‘what’s up, why is your head covered?’ So I told him about Sikhi and what each of the 5 khakhaars mean. He listened and we had a very good conversation and when we were done he said to me ‘you know how I always call you my princess?’ and I said ‘uh huh?’ and he said ‘well now I have every reason to call you a princess because that is like a crown on you’re head and you are a true Princess now’. That totally made my day seeing how people give you mad amounts of respect for following what you believe and it was pretty emotional. Made me feel so great about myself and was an encouragment that made me more dedicated to follow this path.

I looked back at my life and saw what was missing. Guru Ji was missing in my life. He gave me many chances to look back to him but I ignored them and kept going on with my meaningless life. And finally now, Guru Ji found me and blessed me with the greatest gift of all, Sikhi.

With Guru Ji’s kirpa, I hope that day comes soon where I can give my head to Guru Ji.

Just random thoughts jotted down that came to me.

Bhul Chuk Maaf
(Please forgive this moorakh for any mistakes)
Anonymous Kaur
Vaheguru Ji Ka Khalsa, Vaheguru Ji Ki Fateh !!
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Aside Note: This Singhnee's prayers were answered a little while after writing her story and she gave her head to her Beloved Guru Ji, she was blessed with Amrit.

Saturday, April 01, 2006

~Sign the Petition~
http://www.sikhcoalition.org/petition_florida.asp

Background on the campaign: http://www.sikhcoalition.org/petition_florida_details.asp

March 31, 2006

Governor Jeb Bush
The Capitol
400 South Monroe Street
Tallahassee, FL 32399

Re: Petition
Dear Governor Bush:

We are writing to you because we are concerned that a Sikh prisoner
may soon have to submit to procedures in the Florida state prison
system that will result in the forcible cutting of his hair and
removal of his turban, the gravest violations of Sikh faith and
praxis. The prisoner, Satnam Singh, is scheduled to be transferred
from the Federal Bureau of Prisons system to a Florida state prison
after April 9, 2006.

Since time is of the essence, we request your immediate attention to
this matter so that Mr. Singh's religious faith is not violated and
the prison system's conduct does not violate Mr. Singh's most
significant religious beliefs. Any cutting of Mr. Singh's hair or
removal of his turban will likely cause great anguish within the 25
million members of the Sikh community worldwide and 500,000 Sikhs in
the United States.

As you may be aware, maintaining unshorn hair (including facial hair)
and wearing a turban are central tenets of the Sikh faith. Sikhs wear
an external uniform to unify and bind themselves to the beliefs of
their religion and to remind themselves of their commitment to Sikh
teachings at all times. Unlike some faiths where only the clergy are
in uniform, all Sikhs are required to wear external articles of faith,
such as uncut hair (kesh) and a turban (dastār) to cover their hair.
These articles of faith have deep spiritual significance.

Maintaining uncut hair and wearing a turban are an especially
important part of the Sikh way of life. The Sikh Code of Conduct,
called the Rahit Maryādā, outlines the requirements for practicing the
Sikh way of life. All Sikhs must follow the guidelines set forth in
this document. The Rahit Maryādā explicitly instructs that if you are
a Sikh, you must "have, on your person, all the time…the keshas
(unshorn hair)." It also states that "[f]or a Sikh, there is no
restriction or requirement as to dress except that he must wear… [a]
turban." This document prohibits the removal of hair from the body as
one of four major taboos; the other taboos on this list include
adultery. The fact that cutting one's hair is a moral transgression
just as serious as committing adultery speaks to the immense
significance of uncut hair in Sikhism.

Historically, uncut hair has been the most central feature of the Sikh
identity. For example, in the 18th century, when Sikhs in South Asia
were persecuted and forced to convert from their religion; the method
of forcing conversions was cutting off a Sikh's hair. As a result, the
forcible cutting of the hair is perceived as the most humiliating and
hurtful physical injury that can be inflicted upon a Sikh. Everyday
during prayers, Sikhs remember those martyrs of faith who sacrificed
their lives rather than giving up their uncut hair and turbans. Mr.
Singh's need to keep his hair unshorn must be understood in this
context.

We are distressed to learn that Florida state prison regulations,
unlike the regulations of other states, requires prisoners to cut
their hair, and allows prison officials to forcibly cut their hair if
they refuse to do so. Chapter 33-602.101(4) of the Florida
Administrative Code states that "[m]ale inmates shall have their hair
cut short to medium uniform length at all times…." The section also
states that "[a]ll inmates shall be clean shaven, provided, however
that an exemption from this requirement shall be granted on the basis
of a medial diagnosis…." If an inmate refuses to adhere to these
grooming standards, even for faith-based reasons, the officer in
charge "shall direct staff to shave the inmate or cut the inmate's
hair" according the Chapter 602.101(5).

At present the New York State prison system allows prisoners to
maintain long hair, wear religiously-mandated beards, and wear
religious head garb. In a letter dated May 25, 2005 from the New York
State Department of Corrections to a Sikh organization, a New York
State prison makes clear that prisoners in New York State may keep
their hair unshorn and wear turbans. If the safety of prisons in New
York can be maintained while allowing Sikhs to practice their faith,
we are at a loss to understand how the safety of prisons in Florida
would be compromised by the same practices. We would imagine that the
safety interests in both states' prison settings are the same or
similar.

In addition, in California, the Ninth Circuit Court of Appeals
recently held that the state prison system could not force a Native
American inmate to cut his hair without violating the federal
Religious Land Use and Institutionalized Persons Act (RLUIPA). In
Warsoldier v. Woodford, Case No.: 04-55879, DC No. CV-04-02233-RSWL
(July 2005), the court held that California's Department of
Corrections had "utterly failed to demonstrate that the disputed
grooming policy" was "the least restrictive means necessary to ensure
prison safety and security." As a result of the Warsoldier decision
and other similar cases, the California Department of Corrections has
issued proposed regulations that would allow prisoners to maintain
their hair long for religious reasons.

We would like to request that you ensure that Satnam Singh does not
suffer the utter humiliation of having his hair forcibly cut. It would
be grave blow to religious faith and practice in the United States.
Having one's hair forcibly cut is worse than death for a Sikh. We ask
that you direct the Department of Corrections to review this matter
immediately and revise its policy so Mr. Singh's hair is not cut.

We thank you for your immediate consideration of this matter.

Sincerely,

The Sikh Coalition, undersigned co-sponsors and concerned citizens worldwide

Cc:
James McDonough, Secretary Department of Corrections
Dr. Laura Bedard, Deputy Secretary of Corrections