Waterloo Sikh Students Association

Thursday, June 29, 2006

Young Sikh Girl raises money for Canadian Red Cross

An inspiring young Sikh girl, Japnaam Kaur, that most of the Waterloo Sikh Students Association members know and love, has set yet another example of what a true Sikh should be like. We are proud to have such youth in our future generation!! Read the article below that was published in the Waterloo Chronicle as well as SikhSangat News!

Young Sikh Girl raises money for Canadian Red Cross
By SSNews, Waterloochronicle
Jun 28, 2006, 18:21


Few children make a point of catching the latest edition of World Vision on television. For most kids, the dire circumstances of others their age living without food, water and shelter, and suffering the horrifying effects of AIDS, in the Third-World nations, don't register.

But Japnaam Kaur isn't like other children.

Since age four or five, she has asked her parents to choose channels that are playing World Vision when they sit down to watch TV.

And once the program ends, she always says the same thing: "I want to help them."

With the help of her parents, her school and other children in her neighbourhood, the seven-year-old set up a lemonade stand and recently raised $290 for the Canadian Red Cross.

"I wanted to raise money so that those children can have food, and so that not a lot of people will die from AIDS anymore," Japnaam said.

But she never imagined that her little lemonade stand, along with other stands some friends set up in support of Japnaam's efforts, would be such a hit.

"We sent notes home with kids at Lester B. Pearson school and St. Luke school, asking other people to help out," Japnaam said. "But I only thought we'd make about $50."

Mother Nature had other ideas. A hot, sunny Saturday recently enabled the children to collect boxes upon boxes full of coins.

"We charged 25 cents or a donation," Japnaam said. "One person liked the lemonade so much they had five cups."

It was a lesson for all the children who helped out that day-- as well as some adults.

"We are so proud of Japnaam," said her mother, Sukh. "This is something she's wanted to do for a long time - every summer she's become more and more determined."

Sukh also enjoyed watching her daughter learn what it takes to put a plan in motion.

"You could see every brain wave - like when she figured out that the more people she could get to help, the more money they would raise," Sukh said. "It was amazing to see her make that connection."

And when the sale was over and it was time to count the donations, Japnaam came up with a little routine.

"After she counted each coin she said thank you," Sukh said. "She realized that every little quarter made up such a big pot, and she was grateful for that."

Sukh explained that she and her husband have stressed to Japnaam how lucky she is to be in Canada.

Japnaam's father was a refugee from India 20 years ago, and witnessed the death of countless Sikhs in India.

"We haven't sheltered her from that," Sukh explained. "We've taught her to never turn a blind eye to others' pain."

And that's a lesson Japnaam thinks of every day.

"The people in Africa work a lot harder than we do and all they have is a small hut," she said. "We have big houses and they have nothing.

"I do a little prayer for them every night."

http://www.sikhsangat.org/publish/article_1144.shtml

Wednesday, June 28, 2006

Hukamnamma -- Wednesday June 28th Paath Session

The following was the Hukamnamma taken after Rehraas during the Paath Session on Wednesday June 28th, 2006


ਬਿਲਾਵਲੁ ਮਹਲਾ

bilaaval mehlaa 4.
Bilaaval, Fourth Mehl:

ਅੰਤਰਿ ਪਿਆਸ ਉਠੀ ਪ੍ਰਭ ਕੇਰੀ ਸੁਣਿ ਗੁਰ ਬਚਨ ਮਨਿ ਤੀਰ ਲਗਈਆ
antar pi-aas uthee parabh kayree sun gur bachan man teer laga-ee-aa.
The thirst for God has welled up deep within me; hearing the Word of the Guru's Teachings, my mind is pierced by His arrow.


ਮਨ ਕੀ ਬਿਰਥਾ ਮਨ ਹੀ ਜਾਣੈ ਅਵਰੁ ਕਿ ਜਾਣੈ ਕੋ ਪੀਰ ਪਰਈਆ ॥੧॥
man kee birthaa man hee jaanai avar ke jaanai ko peer para-ee-aa. 1
The pain of my mind is known only to my own mind; who can know the pain of another? 1

ਰਾਮ ਗੁਰਿ ਮੋਹਨਿ ਮੋਹਿ ਮਨੁ ਲਈਆ
raam gur mohan mohi man la-ee-aa.
The Lord, the Guru, the Enticer, has enticed my mind.

ਹਉ ਆਕਲ ਬਿਕਲ ਭਈ ਗੁਰ ਦੇਖੇ ਹਉ ਲੋਟ ਪੋਟ ਹੋਇ ਪਈਆ ॥੧॥ ਰਹਾਉ
ha-o aakal bikal bha-ee gur daykhay ha-o lot pot ho-ay pa-ee-aa. 1 rahaa-o.
I am stunned and amazed, gazing upon my Guru; I have entered the realm of wonder and bliss. 1Pause

ਹਉ ਨਿਰਖਤ ਫਿਰਉ ਸਭਿ ਦੇਸ ਦਿਸੰਤਰ ਮੈ ਪ੍ਰਭ ਦੇਖਨ ਕੋ ਬਹੁਤੁ ਮਨਿ ਚਈਆ
ha-o nirkhat fira-o sabh days disantar mai parabh daykhan ko bahut man cha-ee-aa.
I wander around, exploring all lands and foreign countries; within my mind, I have such a great longing to see my God.

ਮਨੁ ਤਨੁ ਕਾਟਿ ਦੇਉ ਗੁਰ ਆਗੈ ਜਿਨਿ ਹਰਿ ਪ੍ਰਭ ਮਾਰਗੁ ਪੰਥੁ ਦਿਖਈਆ ॥੨॥
man tan kaat day-o gur aagai jin har parabh maarag panth dikha-ee-aa. 2
I sacrifice my mind and body to the Guru, who has shown me the Way, the Path to my Lord God. 2

ਕੋਈ ਆਣਿ ਸਦੇਸਾ ਦੇਇ ਪ੍ਰਭ ਕੇਰਾ ਰਿਦ ਅੰਤਰਿ ਮਨਿ ਤਨਿ ਮੀਠ ਲਗਈਆ
ko-ee aan sadaysaa day-ay parabh kayraa rid antar man tan meeth laga-ee-aa.
If only someone would bring me news of God; He seems so sweet to my heart, mind and body.

ਮਸਤਕੁ ਕਾਟਿ ਦੇਉ ਚਰਣਾ ਤਲਿ ਜੋ ਹਰਿ ਪ੍ਰਭੁ ਮੇਲੇ ਮੇਲਿ ਮਿਲਈਆ ॥੩॥
mastak kaat day-o charnaa tal jo har parabh maylay mayl mila-ee-aa. 3
I would cut off my head and place it under the feet of that one who leads me to meet and unite with my Lord God. 3

ਚਲੁ ਚਲੁ ਸਖੀ ਹਮ ਪ੍ਰਭੁ ਪਰਬੋਧਹ ਗੁਣ ਕਾਮਣ ਕਰਿ ਹਰਿ ਪ੍ਰਭੁ ਲਹੀਆ
chal chal sakhee ham parabh parboDheh gun kaaman kar har parabh lahee-aa. Let us go, O my companions, and understand our God; with the spell of virtue, let us obtain our Lord God.

ਭਗਤਿ ਵਛਲੁ ਉਆ ਕੋ ਨਾਮੁ ਕਹੀਅਤੁ ਹੈ ਸਰਣਿ ਪ੍ਰਭੂ ਤਿਸੁ ਪਾਛੈ ਪਈਆ ॥੪॥
bhagat vachhal u-aa ko naam kahee-at hai saran parabhoo tis paachhai pa-ee-aa. 4
He is called the Lover of His devotees; let us follow in the footsteps of those who seek God's Sanctuary. 4

ਖਿਮਾ ਸੀਗਾਰ ਕਰੇ ਪ੍ਰਭ ਖੁਸੀਆ ਮਨਿ ਦੀਪਕ ਗੁਰ ਗਿਆਨੁ ਬਲਈਆ
khimaa seegaar karay parabh khusee-aa man deepak gur gi-aan bala-ee-aa.
If the soul-bride adorns herself with compassion and forgiveness, God is pleased, and her mind is illumined with the lamp of the Guru's wisdom.

ਰਸਿ ਰਸਿ ਭੋਗ ਕਰੇ ਪ੍ਰਭੁ ਮੇਰਾ ਹਮ ਤਿਸੁ ਆਗੈ ਜੀਉ ਕਟਿ ਕਟਿ ਪਈਆ ॥੫॥
ras ras bhog karay parabh mayraa ham tis aagai jee-o kat kat pa-ee-aa. 5
With happiness and ecstasy, my God enjoys her; I offer each and every bit of my soul to Him. 5

ਹਰਿ ਹਰਿ ਹਾਰੁ ਕੰਠਿ ਹੈ ਬਨਿਆ ਮਨੁ ਮੋਤੀਚੂਰੁ ਵਡ ਗਹਨ ਗਹਨਈਆ
har har haar kanth hai bani-aa man moteechoor vad gahan gehna-ee-aa.
I have made the Name of the Lord, Har, Har, my necklace; my mind tinged with devotion is the intricate ornament of crowning glory.

ਹਰਿ ਹਰਿ ਸਰਧਾ ਸੇਜ ਵਿਛਾਈ ਪ੍ਰਭੁ ਛੋਡਿ ਸਕੈ ਬਹੁਤੁ ਮਨਿ ਭਈਆ ॥੬॥
har har sarDhaa sayj vichhaa-ee parabh chhod na sakai bahut man bha-ee-aa. 6
I have spread out my bed of faith in the Lord, Har, Har. I cannot abandon Him - my mind is filled with such a great love for Him. 6

ਕਹੈ ਪ੍ਰਭੁ ਅਵਰੁ ਅਵਰੁ ਕਿਛੁ ਕੀਜੈ ਸਭੁ ਬਾਦਿ ਸੀਗਾਰੁ ਫੋਕਟ ਫੋਕਟਈਆ
kahai parabh avar avar kichh keejai sabh baad seegaar fokat fokta-ee-aa.
If God says one thing, and the soul-bride does something else, then all her decorations are useless and false.

ਕੀਓ ਸੀਗਾਰੁ ਮਿਲਣ ਕੈ ਤਾਈ ਪ੍ਰਭੁ ਲੀਓ ਸੁਹਾਗਨਿ ਥੂਕ ਮੁਖਿ ਪਈਆ ॥੭॥
kee-o seegaar milan kai taa-ee parabh lee-o suhaagan thook mukh pa-ee-aa. 7
She may adorn herself to meet her Husband Lord, but still, only the virtuous soul-bride meets God, and the other's face is spat upon. 7

ਹਮ ਚੇਰੀ ਤੂ ਅਗਮ ਗੁਸਾਈ ਕਿਆ ਹਮ ਕਰਹ ਤੇਰੈ ਵਸਿ ਪਈਆ
ham chayree too agam gusaa-ee ki-aa ham karah tayrai vas pa-ee-aa.
I am Your hand-maiden, O Inaccessible Lord of the Universe; what can I do by myself? I am under Your power.

ਦਇਆ ਦੀਨ ਕਰਹੁ ਰਖਿ ਲੇਵਹੁ ਨਾਨਕ ਹਰਿ ਗੁਰ ਸਰਣਿ ਸਮਈਆ ॥੮॥੫॥੮॥
da-i-aa deen karahu rakh layvhu naanak har gur saran sama-ee-aa. 858
Be merciful, Lord, to the meek, and save them; Nanak has entered the Sanctuary of the Lord, and the Guru. 858

Tuesday, June 27, 2006

Building Your Own House

WAHEGURU JI KA KHALSA
WAHEGURU JI KI FATEH

An elderly carpenter was ready to retire. He told hisemployer-contractor of his plans to leave the house building businessand live a more leisurely life with his wife enjoying his extendedfamily. He would miss the paycheck, but he needed to retire. They could get by.

The contractor was sorry to see his good worker go and asked if he couldbuild just one more house as a personal favor. The carpenter said yes,but in time it was easy to see that his heart was not in his work. He resorted to shoddy workmanship and used inferior materials. It was anunfortunate way to end his career.

When the carpenter finished his work and the builder came to inspect thehouse, the contractor handed the front-door key to the carpenter. "Thisis your house," he said, "my gift to you."

What a shock! What a shame! If he had only known he was building his ownhouse, he would have done it all so differently. Now he had to live inthe home he had built none too well.

So it is with us. We build our lives in a distracted way, reactingrather than acting, willing to put up less than the best. At importantpoints we do not give the job our best effort. Then with a shock welook at the situation we have created and find that we are now living inthe house we have built. If we had realized, we would have done itdifferently.

Think of yourself as the carpenter. Think of your life as the house.Each day you hammer a nail, place a board or erect a wall, build wisely.It is the only life you will ever build. Even if you live it for onlyone day more, that day deserves to be lived graciously and with dignity.The plaque on the wall says, "Life is a do-it-yourself project, do it tothe best of your ability."

WAHEGURU JI KA KHALSA
WAHEGURU JI KI FATEH

www.sikhsangat.com

Monday, June 26, 2006

Picnic!!

PICNIC !!
Organized by KaursToronto !!
Join their mailing list Today Kaurs
Email them at: kaurstoronto@gmail.com
Nice game of Volley-ball


Good work with the veggie BBQ Guyz!!
Vaheguru!! Weather was GREAT !!

Kirtan was beautiful !!









Game of Soccer







For more Pictures and Kirtan please visit www.ontariosikhyouth.ca


SportsWorld

SPORTSWORLD !!!!!!!!!!!!!!!
The boyZ love their prizes!!

Enjoying the arcade

We left Jaspaul Singh on his moose shortly after this picture was taken

Everyone

Our Prizes (that were donated to WaterlooSSA)

The Kaurs (left)
versus
Team Pink-i-stan (below)
FoozeBall

Thursday, June 22, 2006

WaterlooSSA SportsWorld Event !!

THIS FRIDAY JUNE 23rd !!!!!

WHO: YOU!!
WHAT: SPORTSWORLD
WHERE: Edge of Kitchener, Ontario Canada and less than 2 km from Highway 401
WHEN: THIS FRIDAY JUNE 23rd, 2006 @ 3pm
WHY: Because a member has PROMISED it would be an AMAZING, FUN, EXCITING, NEW, CRAzZZZZzzZZzzZZzzYyYYYyyYyyyyyYYY Event!!

Bring your friends!! EVERYONE IS WELCOME TO JOIN US!!

For more information about the facility, please visit their website,
http://www.sportsworld.on.ca/main.htm

FROM WATERLOO
We will be meeting at the University Campus @ 2pm (SLC Great Hall) and will be leaving together!! If you need a ride, please let us know and we will try to accomodate everyone to the best of our ability!!

FROM TORONTO
Take Hwy 401 West towards Kitchener. Exit Highway 8 West, Kitchener, Take the first exit, Sportsworld Drive, Turn right on to Sportsworld Drive and SPORTSWORLD is on the immediate right.

See You ALL There !!

Monday, June 19, 2006

TORONTO AKHAND JAAP

Vaheguru ... and the Pictures/Recordings are up from the Akhand Jaap that happened on Saturday June 17th @ Dixie Gurughar held in memory of Sri Guru Arjan Dev Ji's Shaheedi Diwas as well as for the martyrs of 1984!! Here are a few pictures of the amazing night!!
Vaheguru!! Thank you Guru Ji for making this a Night To Remember!!


and WaterlooSSA leaves their mark with the Pink Roses :)


Sevadaars in the beginning to ... Making the Hall look Amazing!!

For previous Akhand Jaap/Kirtan Darbar Recordings please visit www.ontariosikhyouth.ca
For upcoming events ... please visit
www.sikhstudents.ca

Sikh Youth Camp

MORE DETAILS COMING SOON ...

Wednesday, June 14, 2006

Love Letters

Vaheguru!! Vaheguru!! Vaheguru!!

When I think of love for my Guru, I think of the love between Sri Guru Arjan Dev Ji and Sri Guru Ram Das Ji. Shabad Hazaaray is that Bani in which Sri Guru Arjan Dev Ji describes the longing for his beloved, Sri Guru Ram Das Ji. I was browsing a few websites one day and came across the one which explains the meaning and storyline behind the Bani so beautifully.

http://www.sikhiwiki.org/index.php?title=Shabad_Hazaray

It reminded me of the time I was not so much into Sikhi and was sitting in our weekly SSA Paath Sessions during Valentine’s Day. In the western world, Valentine’s day is a day for lovers, a day for romance, a day to spend with your boyfriend perhaps. I took my boyfriend at the time to our Paath Session since numerous emails were sent out by individuals stating that this week’s session will be discussing “love letters”. Everyone was curious what the SSA Execs were thinking, and why they want to discuss “love letters”. (I have to say, this was a great promotion technique, because there was a great turnout of Sikhs even from surounding Universities)

The discussion started with one individual giving us a background Sakhi of how Guru Arjan Dev Ji sent three letters to Guru Ram Das Ji and then upon meeting with his beloved compiled the last verses of the Shabad Hazaray. Guru Arjan Dev Ji’s love, and the longing he felt when he was separated from his beloved, should be the aim of every Sikh.

We spend time with our 'significant others' on this day and go all out by showing them we care about them, be it buying them presents, taking them to a romantic dinner, etc. But what about Guru Ji? The one who gave us all we have ... we don't even take out one day to remember him and show him how much we care by becoming his beloved Sikhs.

Just by reading the first few tukhs in Shabad Haazaray ... roughly translated ... "My mind longs for the Blessed Vision of the Guru's Darshan ... It cries out like the thirsty song-bird ... My thirst is not quenched, and I can find no peace, without the Blessed Vision of the Beloved Saint. 1" ... This tukh starts off by explaining the longing, the pain, the suffering Sri Guru Arjan Dev Ji went through while separated from his beloved Guru ... his father Sri Guru Ram Das Ji. The notion of being a sacrifice to his beloved ... Vaheguru!! All Gursikhs need that same love to be willing to do anything for our Guru!!

http://www.srigurugranthsahib.org/guru-arjan/miracle-of-love.htm

Vaheguru!! Vaheguru!! Vaheguru!!

Anonymous Guru Di Pyaari


To be sent a copy of Shabad Haazaray please contact
uwssa@yahoo.com

and you will be sent a copy!!

REMINDER OF AKHAND JAAP ON SATURDAY JUNE 17th, 2006 !!
CLICK POSTER ON RIGHT FOR MORE DETAILS

Monday, June 05, 2006

To All You Ladies Out There

Like many of us, I was lucky enough to have been given the gift of being born into a Sikh family. I was raised in a Sikh home, with wonderful parents who did everything for me so that I could embrace the wonderful teachings that the Gurus have bestowed upon us. I was taught kirtan from a young age, taught how to read and write gurmukhi, sent to gurmat camps and Sikh youth speech symposiums.

So what took me so long to get onto the Sikhi path?

I always knew inside that one day I could see myself as a full singhni, but what was holding me back?

As many young girls, I kept my hair until I reached grade 6, when the rest of the girls started shaving their legs. I couldn’t face the teasing or taunting, and so that’s where it began. At school I was accepted by my peers and everything was great. But then I’d go to gurmat camps and hear uncles speaking of the utmost importance of our hair. I was torn between being accepted by my friends at school and the guilt I felt because I had betrayed my Guru. At times I would remember the sacrifices made so that Sikhs could practice freely. Bhai Taru Singh Ji had his whole scalp removed so that a single hair would not be separated from his body. These Sikhs died… and I have removed my hair willingly.

It was always the uncles I heard it from, that the boys must not remove their hair, but where were the aunties who told the young girls, that they are not to shave their legs? It was only until my later years of high school that this issue was addressed. Some of the youth who had been through the same ordeal were talking to the younger girls and acting as role models, yet it was still only a very few.

It has been ingrained into the males that keeping their hair is an integral part of their Sikhi and their Sikhi Saroop. But what about the girls, isn’t keeping their hair an integral part of their Sikhi? As soon as a boy cuts his hair and does not tie the patka or pagh, he is immediately looked down upon. But what about the girl who ‘looks like a Sikh’ on the outside, but beneath those jeans, has shaved her legs?

I was one of these girls, able to fool others because wearing pants and long sleeves covered everything up. Many mothers have failed to instill the love that goes with keeping the gift of our father, Guru Gobind Singh Ji. Not once was I told by a family member that I was a Kaur, and that Kaurs did not cut away any part of herself that belonged to her Guru. However, once I reached grade 11 and began to pluck my eyebrows, did I receive a talk from my parents. “What will others say when they see our daughter has plucked her eyebrows?” It was about what others in the community will think of our family, not about the gift I had destroyed, that I was supposed to protect because it was given to me with love.

I was taught all the practicalities, but not how to love. I knew how to read bani, but did I know how to feel the love it portrayed? Ultimately, you cannot be taught how to love, but you can be shown what love is through role models. It was those few Kaurs who kept their hair that inspired me to stay strong in my faith and to stand by the tenets of Sikhi. I know many Kaurs are out there struggling with the same things that I went through. I hope they can bring out that strength they have within to proudly walk in their Sikhi Saroop.

Saturday, June 03, 2006

Yudh Gatka Akhara Grand Opening -- Sunday June 4th

YUDH GATKA AKHARA GRAND OPENING
PLEASE VISIT www.gatka.ca FOR MORE DETAILS

Friday, June 02, 2006

Canadian Stroll For Liver -- Japman Singh


Vahegurujikakhalsavahegurujikifatehhhhhhhhhhhh!!

I wanted to inform everyone that our very own Japman Singh is going to be participating in the Canadian Stroll for Liver this weekend in Ottawa, Ontario.

The goal of the stroll is to raise money for treatement of liver disease in children

And he needs YOU to support him !!

Support Japman and his team for this weekends Canadian Walk for Liver. If you have a credit card and would like to donate, simply navigate to

https://secure.e2rm.com/registrant/StartUp.aspx?SID=999191

and amount is welcomed. Donations over $20 will be given tax receipts. Donations are not limited to Canada!!

His goal is 1000 dollars. He has 1.5 days left. In fact he can only take credit card donations until SATURDAY at 11:59 PM EDT.

PLEASE pass this message on to others. This is a great cause... Liver Disease comes with so many common symptoms that some people don't even know they have it until it can be too late. A friend of mine lost her cousin last summer for that reason. To this day, they're not 100% sure why no one could diagnose her earlier with the liver problems. She was 18 at the time of her death.

Anyways... to anyone that wants to take part, feel free, and thank you for your support


Vahegurujikakhalsavahegurujikifateh

For more information regarding this event ... Please visit

www.strollforliver.com

Thursday, June 01, 2006

May 24th -- Paath Session Summary

Firstly, we would like to apologize for the late Summary, we were a bit busy planning new and exciting Events for the months of June/July :)

Question #1: Sangat Ji, I have a question. What is the meaning of WAHEGURU? I’ve heard it before but I would like as much detail as possible so I will never forget. Please and thank you!

Vaheguru = Wondrous is the Lord.

Vah -> similar to you saying WOW...expression of amazement, awe.
He -> O' as in O'Lord.
Guru -> Gu means darkness and Ru means light. Therefore, the Guru is that light which dispels darkness. It can be taken to mean the Almighty God.

So Vaheguru = WOW O' God.

However, this is only the literal meaning of Vaheguru. There can be countless meanings of God; no one person can define God for you.

Question #2: I would like to know how everyone feels when people go around wearing big khandas. Is it a good thing or a bad thing? People may equal amritdhari and non-amritdharis.

First of all it depends who is wearing it; is it an amritdhari person or is it just Jazzy B. The Khanda is a religious symbol and should be kept as a religious symbol. Everyone should be proud of his or her great religion and how you share your religious views with others is entirely up to you. This brings up the next topic, is it all right to modify the khanda; for example to replace the swords with guns such as AK 47s? The unanimous answer of the sangat was: no, the khanda should not be modified in any way. The swords themselves have meaning and named accordingly, Miri and Piri.
It was then concluded that there is nothing wrong with wearing big khandas, however wearing a chain or pendant is against Sikhi and should not be worn if you are amritdhari. Whether you are amritdhari or not, wearing a chain or pendant depends on personal choice, but really one should be asking himself/herself whether there is ahankari attached to it. As long as you respect your Guru Ji and his teachings, everything else is your personal choice.

Question #3: What’s Sikhi view on evolution or beginning of life?

Sikhi believes that God is the creator of the entire universe and life. It then doesn’t really matter if it happened in one day or through evolution, what ever happened is God’s doing. The Guru Granth Sahib talks about the creation of universe and life, and nothing written in the scriptures contradicts scientific fact.

Question #4: Jooth; what is it and how far do you take it? Is an amritdhari not allowed to eat food or share their food with a non-amritdhari?

Once again this is a matter of personal choice. From a sanitary viewpoint, it is not good to share food with anyone; whether you share food with others or within your family depends on your comfort level. However, if the Panj Pyaarai tell you specifically not to share food even from the same plate with a non-amritdhari then you should take their word for it and not question what they say.

The Movie Analogy


There's this movie;

The Producer is
Akaal Purkh Ji
Tthe Director is
Sri Guru Granth Sahib Ji

The movie has many actors, the principal one being Jaspaul Singh, and the movie is called "Jaspaul Singh’s Life".
In one scene, Carman Singh makes a cameo appearance.
In this scene Carman Singh and Jaspaul Singh were discussing things, and they are all things that they have heard before, and things that they already know, but hearing them again, they will know them better, that
tears and laughter are two sides of the same coin!!
Do you know what 'educate' means?
In old Latin/Greek it means "to bring out from within".
So all the things that you know and will learn are things already within you, but they are slowly being brought out by the Guru's will and in small increments so that you can
appreciate each lesson.

Guru Ji's ways are awesome, by educating us in this way, we learn to value each lesson and he gives us enough time to learn from our mistakes. So there's a reason why we are where we are, we are learning at our own pace, slowly, but appropriately, it's the only way we can appreciate everything more, especially
Guru Ji !!